America’s centennial in 1876 was celebrated with a grand exhibition that projected an image of national unity and inventiveness in the anxious aftermath of civil war and recession.
Centennial: The Great Fair of 1876 and the Invention of America’s Future by Fergus M. Bordewich
Quinn Slobodian and Ben Tarnoff’s Muskism examines how Elon Musk became the world’s first trillionaire, by selling a vision of the future that very few people would want to inhabit.
Muskism: A Guide for the Perplexed by Quinn Slobodian and Ben Tarnoff
Depletion of the ozone layer has been traced mainly to the widespread use of industrial chlorofluorocarbon chemicals, but there might have been an additional culprit.
Coffee plants are critically endangered by climate change. Researchers are finding solutions to keep scientists supplied with their favourite discovery fuel.
In case you missed Donald Trump’s triumphalist address marking America’s 250th anniversary, you weren’t alone. Lightning storms caused by an extreme heatwave sent the Washington crowds scattering and delayed the US president’s address by four hours – but it was still a trademark piece of Trumpian dystopia, a highly politicised polemic that followed on from a white nationalist march on the streets of the capital.
David Smith’s brilliant feature essay this week reveals how the US president has hijacked the country’s milestone anniversary and turned it into a joyless, farcical series of largely self-serving events. And from Moscow to Mexico City, there’s a terrific reported feature from our correspondents around the globe on how the world views America at 250 in the age of Trump.
Spotlight | At the ayatollah’s funeral, Iranians call for revenge Crowds swelled through Tehran as mourners dressed in black carried flags proclaiming: ‘We will rise’, reports diplomatic editor Patrick Wintour
Environment | The changing symphony of Britain’s dawn chorus The country has lost an estimated 73 million wild birds from its landscape over the last 50 years, but a new project aims to recreate their sound. By Sandra Laville and Madeleine Finlay
Feature | Morality and the machine Since 2017, philosopher Iason Gabriel has worked at Google DeepMind, trying to anticipate – and think through – the impact of AI. But as commercial and geopolitical pressures escalate, can ethicists make any difference, asks Robert P Baird
Opinion | Thank heavens for the pope In a political wasteland dominated by billionaires, war criminals and mega-corporations, the head of the Catholic church is a rare figure of moral leadership, argues Simon Tisdall
Culture | An invitation you can’t refuse Director Olivia Wilde and co-star Edward Norton talk to Catherine Shoard aboutThe Invite, their new movie about marital bed death that is the season’s buzziest, funniest release
THE ATLANTIC MAGAZINE: The latest issue featuresReading shaped the modern mind. Its decline will reshape it—and transform civilization, Rose Horowitch argues in our August cover story.
The End of Reading Is Here
Optimists once believed that universal literacy was inevitable. Now it seems that the age of reading might be a short anomaly in human history. By Rose Horowitch
The Corner of Hollywood That’s Most Susceptible to AI
Animators are figuring out whether to fight or accept the new technology that’s coming for their jobs. By Shirley Li
Perhaps the Nazi Tattoo Was a Clue
Graham Platner’s unfitness for office was clear long ago. By Mike Nelson
The notion of a “global structural crisis of capital” defining our times was first introduced by István Mészáros in the third edition of his Marx’s Theory of Alienation in 1971, and in his Isaac Deutscher Memorial Lecture, “The Necessity of Social Control” that same year.2 In 1995 in Beyond Capital, Mészáros distinguished the emerging, epochal structural crisis of capital from the cyclical and conjunctural crises that are “capital’s natural mode of existence.”
Hegel turned the world onto its head and Marx turned it back on its feet, and now finance is turning the world on its head again. In the early 19th century, Hegel proposed that human history was shaped by consciousness, by human spirit, by the head. Marx argued, in turn, that history was actually determined by practical social conditions, by the way people make their means of living, standing on their feet. It was capitalism that made it seem like heads, owners of industry and leaders of states and their apologists, intellectuals, made history happen, and not workers. The feet were the source of power while the heads claimed all the power for themselves. It is harder to believe this is true now. Industry does not matter much to finance, and labor even less. Finance packages up the productive economy to resell it according to its own rules. A few prescient people have been studying the way the new rules ruin living conditions, pervert political possibilities, and increasingly dominate the global order. Yet, there is still no field dedicated to theorising the ill effects of the newly upside-down world. We need, in short, a critical theory of finance.
In ‘Money,’ Stefan Eich exposes a paradox. Money needs everyone’s trust to operate, and yet economists and politicians claim that only they can decide on its uses. In ‘What is Monetary Policy,’ Leah Downey explains how the technocratic apparatus of policy prevents democratic decision-making. Melinda Cooper considers the challenge supposedly presented by Schumpeter’s view of the relation between family, capitalism, and democracy. Radhika Desai demonstrates a tradition in Marxist thought that already predicts financialisation and has a strong theory of it. Finally, Paul North briefly evaluates four very general positions from which to critique finance, as a preparation for a critical theory of finance.
Also in this issue, Peter West explores how Plato continues to speak to our present moment, with Angie Hobbs’ recent book offering a timely defence of dialogue against the rise of censorship, polarisation, and performative debate. Meanwhile, Marie Snyder reflects on The End Doesn’t Happen All at Once, a pandemic memoir in letters that traces how friendship, literature, and mutual care sustained lives through the disorientation and inequalities of Covid.
Kristie Miller puzzles over our preference for how our well-being is distributed over time; Alison Stone delves into Victorian philosophy as a distinct tradition in which women philosophers played a significant role; Matthew Sharpe makes the case for reclaiming Stoicism from the manosphere and the far right; Mary Peterson continues a conversation started in her 2024 article in The Philosopher, on restorative justice and sexual misconduct; and Adrian K. Yee asks what ethical issues are raised by the use of machine learning in counterterrorism.
Intellicurious 